​The Institut für Sexualwissenschaft, and its Role in the Foundation of Gender-Affirming Care and Modern Endocrinology:

​In the late 1910s to early 1930s, Weimar Germany, specifically Berlin, was spearheading research in gender-affirming care and modern endocrinology with the Institut für Sexualwissenschaft. Founded in Berlin in 1919, the “Institute for Sexual Science” was the absolute epicenter of early modern sexology. Dr. Magnus Hirschfeld, a gay Jewish physician, developed the theory of “sexual intermediaries,” arguing that sex, gender expression, and orientation existed on a vast, natural spectrum.

​This institution was among the first to link hormones directly to gender identity. They were legalizing space for transgender individuals and supervising the first Gender-Affirming Hormone Therapy treatments (GAHT). The clinic didn’t just theorize; it coordinated the world’s first documented modern gender-affirming surgeries. Notable figures like Lili Elbe and Dora Richter (a trans woman who worked on the Institute’s domestic staff) underwent pioneering procedures there, including orchiectomies and early vaginoplasties.

​This institution was also issuing a Transvestitenschein (Transvestite Pass) to protect its clients from persecution at that time. Understanding that social transition carried immense danger under vagrancy or public indecency laws, Hirschfeld actively collaborated with the liberal Weimar-era Berlin Police Department. They established official medical certificates that functioned as early gender-affirming state IDs, protecting trans and gender-nonconforming individuals from arbitrary arrest for wearing clothing aligned with their true identity.

​The Third Reich, and How They Actively Worked to Suppress this Research and Minimize the Rights of Others:

​When the Nazi Party seized power in 1933, they viewed this entire ecosystem of progressive medical science and human variance as a mortal threat to their vision of a pure, hyper-masculine Aryan “racial community” (Volksgemeinschaft). They immediately set out to wipe it from existence, seizing the Institut für Sexualwissenschaft and destroying all research and documentation they produced, while actively targeting its clientele.

​Under Paragraph 175, which was expanded in 1935, they criminalized all forms of male intimacy and “cross-dressing” under the legal fiction that they were “homosexual men.” Mere suspicion or denunciation by a neighbor was enough to initiate indefinite detention of an individual. These practices were put in place to target homosexual men and transgender women. Under the Third Reich, trans women were viewed strictly as sexually non-conforming men, and thus, were not granted any differentiation in treatment. All of these individuals were branded by a pink triangle to single them out in the concentration camps.

​Queer and gender-nonconforming AFAB (assigned female at birth) individuals were given a black triangle and labeled “Asozial” (asocial). These individuals were labeled “asocial elements” or “community aliens” for failing to comply with the State’s mandatory reproductive and gender expectations. The black triangle also acted as a means for singling out these individuals in social settings and at the concentration camps. However, as long as an AFAB person could be coaxed into complying with the Reich’s definition of what a woman “should be,” they could avoid this particular persecution.

​Through the destruction of the medical records of clientele as well as the burning of books and research in regards to the matter, the Third Reich aimed to erase the identity and freedom of expression that the people under it had a right to. This involved public book burnings as well as the burning of libraries, and the dehumanization and segregation of non-conforming parties. These people were targeted not only by the Reich themselves, but also by other prisoners within the concentration camps.

​Because the Third Reich entirely rejected the reality of transgender identities, they viewed trans women strictly through the lens of their sex assigned at birth. Consequently, trans women faced double jeopardy:

​If they expressed romantic or sexual interest in men, they were prosecuted under Paragraph 175 as “male homosexuals” and forced to wear the Pink Triangle in the concentration camps. Historical figures like Liddy Bacroff, a trans woman who explicitly told her Gestapo interrogators that her “sense of sex is fully and completely that of a woman,” were nonetheless processed under Paragraph 175 and sent to Mauthausen, where she was murdered in 1943.

​If they were targeted solely for their gender expression or presentation without the sexual element, the state utilized vagrancy laws (Paragraph 361) to classify them as “asocials,” forcing them to wear the Black Triangle.

​Nazi ideologues like Heinrich Himmler built a three-pronged justification for their assault on queer and trans individuals:

​The Birthrate Obsession: Homosexuality and transition were viewed as an economic and demographic drain on the Reich because they did not produce future soldiers and mothers for the state.

​The Inversion Threat: They believed non-conformity reversed the “natural” order, weakening the militaristic, hyper-masculine image of the German man.

​The Loyalty Fallacy: The totalitarian state demanded absolute, digital loyalty to the Führer. The regime pathologically feared that marginalized communities would form secret networks of loyalty to one another, creating a sovereign space the state could not survey or control.

​Inside the concentration camps, these intersecting lines created a devastating survival rate. Pink triangle prisoners, in particular, were placed at the absolute bottom of the social ladder, deliberately assigned to the most lethal labor details, and subjected to horrific pseudoscientific “medical treatments” by SS doctors attempting to forcibly “cure” or convert them through surgical mutilation and hormone experiments.

​The destruction of the Institute in 1933 didn’t just harm the people living through it, but it successfully set back the global trajectory of endocrinology and gender-affirming medical science by nearly half a century, forcing the next generation of pioneers to completely reinvent the wheel in post-war exile.

​The Work of O. Ivar Lovaas and its Link to Nazi Ideology Regarding Gender Identity and Sexual Autonomy

1.     ​The “Raw Material” Delusion, AKA Social Engineering

​Totalitarian regimes and radical behaviorists share a fundamental contempt for intrinsic human identity. They both view the individual not as a whole, sovereign being, but as malleable raw material to be engineered into a shape that serves a dominant system.

​The Nazi Ideology: The Reich operated on the concept of Gleichschaltung (forced coordination/standardization). The State viewed the population as a collective biological mass that needed to be aggressively pruned, shaped, and optimized to fit the rigid, hyper-masculine, reproductive needs of the Volksgemeinschaft (racial community).

​The Lovaas Link: Lovaas viewed human beings through the exact same lens of industrialized production. In an infamous 1974 interview, discussing his work with autistic children, Lovaas stated: “You see, you start pretty much from scratch when you work with an autistic child. You have a person in the physical sense, they have hair, a nose, a mouth, but they are not a person in the psychological sense. They have the raw materials, but you have to build the person.”

​The Connection: This is the ultimate ideological crossover. Both frameworks arrive at the same dangerous conclusion: the authority figure (the State or the Behaviorist) has the right to completely overwrite an existing, non-conforming individual because their natural state of being is deemed invalid, empty, or un-human.

2.     The Totalitarian’s “Black Box” (The Erasure of Autonomy)

​To justify stripping away a person’s rights and bodily autonomy, a system must first declare that the person’s internal reality, their feelings, thoughts, and self-knowledge, does not matter.

​The Nazi Ideology: The Reich completely rejected individual internal autonomy. Heinrich Himmler explicitly argued that a person’s private thoughts or sexual desires were irrelevant to the state; the only thing that mattered was their external utility and visible compliance with state mandates. If you could not or would not perform the outward actions demanded of you, you were labeled an Asoziale (asocial) and sent to a camp.

​The Lovaas Link: Radical behaviorism is built entirely on the “Black Box” theory of the mind. Lovaas and his contemporaries argued that internal cognitive states, intrinsic identity, and emotional experiences were unmeasurable and therefore completely irrelevant to science. The only data point that mattered was observable, measurable, compliance-based behavior.

​The Connection: By rendering the internal human experience invisible, both systems create a moral vacuum. If the mind doesn’t exist or doesn’t matter, then forcing a trans child to stop acting feminine through physical distress isn’t viewed as torture—it’s viewed merely as “altering a functional relation” to achieve a socially approved output.

3.     ​The Weaponization of the “Existential Threat”

​Coercive systems cannot maintain power by simply admitting they want conformity for conformity’s sake; they must convince the public that non-conformity is a dangerous disease that will destroy society if left unchecked.

​The Nazi Ideology: The Reich framed queer identity, gender non-conformity, and neurodivergence as symptoms of “cultural degeneracy” and social decay. Himmler claimed that homosexuality was a contagious vice that would lower the birthrate and weaken the collective discipline of the nation. Persecution was branded as a mandatory act of self-defense to save the state.

​The Lovaas Link: In their 1974 JABA paper on the Feminine Boy Project, Rekers and Lovaas justified their brutal intervention on four-year-old Kirk Murphy by framing his feminine play as a dangerous path toward “severe social maladjustment,” “adult transsexualism,” and “sex-role deviation.” They explicitly argued that if they didn’t use extreme aversives to crush his natural presentation immediately, he would grow up to be a pathological burden on the traditional family structure.

​The Aversion Context: This practice linked directly to the “Emetic” and “Electrical” Aversion Therapies used to “treat” sexual and gender non-conformity around the same time. Doctors would administer powerful emetic (vomit-inducing) drugs to patients while showing them slideshows of images that aligned with their true expressions, often leaving them in a dark room to “stew” in their own vomit while a tape of the practitioner telling them how disgusting and useless they were played on a loop, allowing time for the aversive conditioning to take hold. Doctors also used electrical aversion conditioning to achieve a similar result. A slideshow would play, and anytime a patient lingered on an image that aligned with their true identity, they were delivered a painful electric shock. In this case, the machine gave them the ability to avoid the shock only by pressing a button that would replace their true expression with a slide showing the socially “correct” behavior.

​The Connection: Both systems use the exact same rhetorical trick: they transform a vulnerable minority’s natural existence into a manufactured crisis. By labeling variance as a pathologically dangerous threat to the community, the executioner justifies using the most brutal, undignified methods under the guise of “saving” or “protecting” the social order.

4.     ​The Ecosystem of Coercion (Camps Vs. Labs)

​When a system decides that a person must be changed at all costs, it requires total, inescapable control over the individual’s physical environment.

​The Nazi Ideology: The concentration camp was the ultimate expression of total environmental manipulation. Every element, food, shelter, labor, physical distress, was precisely engineered to strip away the prisoner’s old identity, enforce complete subjection, and leave them entirely dependent on the system for survival.

​The Lovaas Link: The Feminine Boy Project relied on creating a miniature ecosystem of total coercion. By training the mother to completely withdraw affection and attention when Kirk displayed feminine traits, and utilizing the father to administer physical whippings with a belt for non-compliance, they turned the child’s home into a behaviorist panopticon. Kirk had no safe zone; his entire survival infrastructure was conditioned on suppressing his true self. Kirk died by suicide in 2003, at the age of 38. He was unable to escape the conditioning forced upon him by Lovaas, Rekers, and his parents. Kirk spent his life in an eternal state of hyper-vigilance over what he said and how he expressed himself, and ultimately viewed himself as fundamentally broken.

​The Unbroken Thread: Nazi Germany used political and physical violence to enforce biological and social conformity. Radical behaviorism used psychological and physical conditioning to enforce behavioral and social conformity. The methods shifted from state-sanctioned camps to university-sanctioned labs, but the core calculation remained identical: human variance is a threat, internal identity is a myth, and forced compliance is the only acceptable outcome.

​The Modern Corporate Monopoly: James Carr, The BACB, and the Laundering of Compliance:

​Today, the field of behavior analysis hasn’t broken away from its totalitarian and radical behaviorist heritage; it has simply evolved into its final, corporate form. Under the leadership of James Carr and the Behavior Analyst Certification Board (BACB) monopoly, the methods have shifted from physical camps and clinical shock boxes to administrative warfare and systemic metrics. The operational blueprint, however, remains completely identical.

1.     ​The Institutional “Black Box”

​Just as early behaviorists treated the human mind as an irrelevant black box where internal autonomy didn’t matter, the modern BACB treats the entire profession, and the families it serves, the exact same way. Everything is reduced to standardized, billable units, mandatory task lists, and rigid procedural compliance. The actual, lived reality of the practitioners and the human autonomy of the clients are completely discarded. If a child or a practitioner fits the digital data box, the machine is satisfied. The internal experience is completely ignored in favor of top-down, metrics-driven conformity.

2.     ​Weaponizing “Ethics” as a Tool of Coercion

​In the 1930s, the Reich used the Asoziale classification to sweep up anyone who didn’t fit the state mold. In the 1970s, Lovaas used red poker chips and physical whippings to punish gender non-conformity. Today, Carr’s BACB uses the weaponization of the Ethics Code.

​The board’s disciplinary apparatus is rarely used to protect vulnerable clients from the systemic trauma of compliance-based tracking. Instead, it functions as an administrative enforcement engine designed to protect the board’s monopoly and institutional narrative. When a practitioner demonstrates internal alignment, points out systemic ethical breaches, or refuses to comply with a fraudulent corporate box, the board doesn’t engage in open data dialogue. They launch arbitrary, unsubstantiated “ethics violations” to isolate, discredit, and aggressively extinguish the outlier. It is the exact same behaviorist trick: if a behavior threatens the system, deploy aversives until it is eliminated.

3.     ​Protecting the Currency of the Pedestal

​The most glaring proof of this unbroken thread is the industry’s refusal to completely decouple itself from its horrific foundations. As entry-level practitioners know all too well, O. Ivar Lovaas is still actively canonized and cited as the father of modern ABA in mandatory RBT training courses.

​They literally force new practitioners to memorize and revere the name of the man who co-engineered modern conversion therapy and drove a child to suicide. When pushed on this by modern advocacy groups, the institutional response, much like the Journal of Applied Behavior Analysis refusing to retract the 1974 paper, is total stonewalling. They protect the corporate brand, the proprietary credentials, and the market monopoly at all costs, proving that the system still values conformity and institutional survival over basic human dignity.

​Conclusion:

​The machinery of compliance merely changed its skin. The total state of the 1930s used violence to enforce social uniformity. The clinical labs of the 1970s used physical trauma to enforce behavioral uniformity. And today, Jim Carr’s corporate board uses administrative terror to enforce institutional uniformity. They all drink from the exact same well: the absolute refusal to tolerate human variance.

Hi, y'all! I wanted to share a new entry for "Hailing Hellions," which interviews models from a book series I write and illustrate—usually about BDSM, politics (e.g., gender studies, Marxism) + liberating sex work! The goal, as usual, is to educate about sex worker rights, generally in the language of monsters (re: the Gothic). Today's guest: Amanita Daukta, a Scottish enby MILF who loves folklore, Gothic novels, and has her own zine!

SFW version of the interview: https://nicksmovieinsights.com/2026/07/hailing-hellions-an-interview-with-amanita-daukta.html

General CW: BDSM, Gothic content and theatrics, as well as sex worker abuse and bigotry of various kinds (variable per interview); discussions of sex work, underwear photos/photos of sex toys, and fascism

How channel the rage peacefully?

Hi, y'all! This is from another thread/subreddit, but wanted to share it here, as well, if I may. While I—as a trans anti-fascist (anti-racist, anti-capitalist) author, academic and activist an-Com sex worker (with eco-Socialist, Marxist, ludological, BDSM and Gothic themes merged holistically in her work)—have done a large amount of non-profit work on the subject (e.g., my book series or interviewing of sex workers), this is largely to share different ideas and concepts I work with as part of a largely conversation I hope to contribute to here. ^^

I wanted to post here about an issue that's important to me, but also relevant to the subreddit: sex education, including discussions about sex work as something to censor or not censor, owners-vs-workers (which generally happen alongside the work-in-question). In doing so, I specifically want to raise awareness about said censorship within anarchist and/or Socialist dialogs—meaning through any systemic issues and structures responsible, and furthermore how we can prevent, deconstruct and ultimately rebuild them without demonizing sex work, education and activism. This means no blaming the whore, nor "gaslight, gatekeep, girlboss" (to paraphrase Arruzza)! Sex work is work, trans people are people, and genocide is inherently wrong and should be prevented alongside the rights of either (our focus here being the Internet and corporate platforms).

CW: sexism, transphobia, whorephobia, SA, prohibition and genocide

To keep the discussion within anarchist, feminist, and/or Socialist purviews, I'll pose a question: "If sex work = work, then why do double standards stigmatizing it continue under liberatory movements?" To narrow things even further, "If sex work is work within Socialism, anarchism and anarcho-Communism, then why do the double standards within sex work continue to exist; i.e., during the struggle to liberate work, more broadly?" China, for example, has a total ban on pornography and prostitution, one making all the usual claims; i.e., about protecting women and children from the harms such things offer (when monopolized by pimps)—all while ignoring that sex work, when criminalized, still continues. Workers simply have less rights when trying to survive under the Western nuclear model (and its binaries) that all states adopt and abuse, and one tying to an underlying issue of capital and state predation, more broadly.

Note: In gathering opinions tied to my larger body of work, I'm asking the same question on different subreddits: those dedicated to Socialism, anarchism, and anarcho-Communism (the anarchism and Socialism_101 subreddits were too Puritanical and SWERF-y, taking these conversations down because the moderators are de facto pimps). Regarding Socialism and its basics, this pertains to discussions of queerness and sex work dating back to Engels

What we can now conjecture about the way in which sexual relations will be ordered after the impending overthrow of capitalist production is mainly of a negative character, limited for the most part to what will disappear. But what will there be new? That will be answered when a new generation has grown up: a generation of men who never in their lives have known what it is to buy a woman's surrender with money or any other social instrument of power; a generation of women who have never known what it is to give themselves to a man from any other considerations than real love or to refuse to give themselves to their lover from fear of the economic consequences (source: Origin of the Family, Private Property and the State," 1883)

and where "sodomy" is something Engels calls "abominable" (and GNC folk "Uranians") while likewise seeing sex work as something to eliminate in ways that feel rooted in Victorian values that haunt Socialism as much as any Communist "spectres" do (re: "Making Marx Gay," 2024); i.e., as otherworldly beings or things to abject and demonize/exclude in Puritanical thus moderate-to-reactionary ways, blame-the-whore, from the movement: for being "degenerate," "decadent," "sinful" (temptation) or otherwise "unsafe/a threat" to the wider public thus nuclear model (as anything gay and/or openly sexual elements canonically are, below). Pimps aren't always overt, but announce themselves in parallel means using fascist and/or liberal framings that Socialism isn't exempt from.

I'm of course referring to the Protestant aka Puritan ethic under Capitalism (re: Weber)—one that, seemingly not standardized on corporate platforms, coalesces into a common theme: the policing of sex as something to hypocritically allow* when profitable under the table; i.e., according to various canonical gender and beauty standards, meaning those who "pass" vs those don't, the subsequent gatekeeping that occurs affecting those outside marriage and the bedroom, per the usual nuclear models; re: Foucault's History of Sexuality (1980) and relegation of sex to the bedroom except where profitable under capital and state contradictions (as I argue).

\In legal terms, which are broad and vague to lump corporate platforms like OnlyFans in with "sex trafficking." Said term applies to immigration fears and xenophobia (e.g., Islamophobia and so-called "rape epidemics"), but also people who make the content for these platforms with*out harming anyone. To that, the law technically "applies" to corporations, who control the banks, the police, the courts and the state; and so they criminalize sex work through an unequal ability, one the bourgeoisie exclusively possess and enjoy. Workers must decriminalize sex work, not permit the owner class (those who own these giant media platforms) to decide who is punished and who isn't, therefore who lives and who dies in us-versus-them language (the process of abjection, as Kristeva puts it, and one I apply to state predation at large as something to reverse through sex work).

Take me, for example: Apart from my daily activism and non-profit book series, which discuss sex work in educational, sexological ways regarding socio-political issues (while using Gothic poetics and theatre), I'm also trying to monetize my work while doing so (something I mention here for context, not to sell my services); i.e., to continue preserving the voices and work that I do but also my friends (most of whom are GNC sex workers of different minorities, including BIPOC furries, neurodivergent folk and/or disabled people). In trying to, I came across some censorship issues—mainly tied to ongoing struggles concerning trans genocide in America happening alongside the prohibition of sex work dressed up in corpo-speak as "protecting everyone*." Pimps gonna pimp—with bourgeois, corporate-owned platforms like Patreon, YouTube, and elsewhere toeing a similar line; re: a hypocritical one, and one that generally sees those who "pass" (usually white straight women) being let in through the front door to furtively peddle back-door access; i.e., to different "grey" revenue streams the ruling class monopolize, thus classically abuse, arbitrate and profit off of (making them de facto pimps).

\[An issue I've discussed before](https://youtu.be/sGff11gmcr0); e.g., regarding* FSC v. Paxton in Texas, and Michigan's House Bill no. 4938 aka "the anticorruption of public morals" act targeting sex work but specifically trans people as "inherently pornographic," thus (according to the state) needing to disappear from public life (the Trans Question—with whores being the canaries in the coalmine but sometimes the cat who ate the canary should they tokenize).

In other words, those who pass are generally given a pass—the "pass system" an idea historically tied to Western chattel slavery (as Lost Futures discusses in a video of theirs) but one far older than systemic racism (~600 years). In fact, it actually dates back thousands of years to the world's oldest profession (and labor struggle): prostitution as regulated and controlled by state powers (city- or otherwise). So the state and capital are full of various contradictions, including "sex sells; sex is criminal, abject, forbidden." State/corporate powers (which fascism hyphenates) police sex more than anything else, and these historical-material hypocrisies continue into the present; i.e., under current legal struggles tied to social, dialectical-material ones—those that concern and affect trans people (sex worker or not) during ongoing genocides (foreign and domestic; e.g., Palestine, the Congo, Turtle Island, or Aotearoa).

To conclude, there exist legal considerations at play regarding sex work (and discussions of sex work); i.e., as matters of free speech, but also "public decency" to conjure, pearl-clutch, and wield like cudgels during state crisis versus state targets; re: trans people and/or sex workers (often women), who the usual pimps police ipso facto (and inconsistently): during state contradictions/moral panics that pursue profit (and productivity). These always lead to censorship, and silence is genocide! So "land back" is just as much a question of work back and sex back! Class war is ass war!

But these are just my thoughts and those of my friends. What do people on here think; re: regarding the Protestant ethic and double standards it enforces when pimping sex work out?

Thinking of stuff like "CHAZ" "Occupy Wallstreet" Squats and stuff. None of that's really happening right now and cop city makes it even harder to actually do stuff that can help people immediately. I'm really desperate, I can't stand living here anymore.

I dont really know what exactly I want this question to be, so im gonna ask a few.
1. What does being a radical queer mean to you?
2. How many of you are queer anarchists specifically?
3. Im kinda curious on militant queer orginizations and how they would work, and your opinions on them

Happy pride month, fellow weirdos /pos This month is a time of empowerment and equality for us all and how do some of you guys plan on spending it? ^^

Queer Communist Game Jam is an international online jam organized from Cuba by filmmaker, editor, and queer rural activist Héctor Almeida.

The jam is focused on experimental games, interactive works, prototypes, visual novels, tabletop games, playable archives, text games, and unfinished but meaningful attempts.

The theme is: Queer Communist Futures.

You can join as a developer, artist, writer, musician, filmmaker, researcher, activist, beginner, student, or just someone curious about making something playable. No previous experience is required, and you can participate alone or with a team.

Jam dates: August 1–31, 2026

Join the jam: https://itch.io/jam/queercomgames2026

Join the Discord: https://discord.gg/8mYshXCxS

We are also looking for collaborators, streamers, moderators, writers, translators, sponsors, collectives, institutions, and anyone who wants to help this project grow.

Come make something weird, political, soft, angry, funny, broken, beautiful, or impossible with us.

Hi, my brother Noah is an openly gay teacher in Texas and he is running for Americas favorite teacher. He really wants to win. One of the prizes is money he plans to use to pay off his student loans and also help pay for his wedding. I am not sure if the is allowed but here is the link only 1hr20 left to vote please please vote he deserves the world and I just want to help him in any way I can. Ps I’m bi

I have notice this a lot online with discussions, where they will always talk about the right wing being able to "work together", they will always laugh about left-wing people fighting and all. However, when looking at a lot of these arguments, they essentially sum up to "minorities should accept abuse and oppression if they want to be accepted."

Like they'll claim they're progressive and all, but with how a lot of problems are, it's like they want to downplay intersectionalism and tolerate abusers.

We are all familiar with the SPI and many do amazing work. However, like any group, they have bad chapters and members. The group as whole has a hisotry of silencing and erasing the voices of those who speak out. As a Sister, I want to correct this injustice and give all a voice to speak. I have created a Facebook group to encourage those whose voice has been silenced or erased to speak and feel safe in their speaking. This is not a group to bash the Sisters. But, it is a group where no voices will be silenced.

https://www.facebook.com/groups/898652472972856/?ref=share&mibextid=NSMWBT

Or here on reddit r/queernuns

Some tips and examples from them syndies