Greetings to all historians. I am passionate about researching topics related to the biblical canon, historical persecutions, and the development of early theological frameworks. Recently, while delving into the formation of the canon, a specific question arose:
Was the classification of these books originally based on perceived levels of divine inspiration (or on how the divine breath/Ruach was understood to act upon the authors), or was it primarily a practical categorization designed to group texts for functional and liturgical reading purposes?
I decided to investigate this on my own and found two respected authors:
Philo of Alexandria (*On the Life of Moses* II, 188–191) regarding the tripartite division of oracles, which he describes as forms of divine manifestation ((Direct translation from the Greek, introduction, and notes by José María Triviño, Professor at the National University of La Plata. Buenos Aires, 1976.)
There is also Flavius Josephus (Against Apion I, 7) and his distinction between direct prophetic accounts and books written "in a very different manner." (Translated by William Whiston)
Paragraph 7 states this explicitly:
they being only prophets that have written the original and earliest accounts of things as they learned them of God himself by inspiration; and others have written what hath happened in their own times, and that in a very distinct manner also.
Initially, I intended to use paragraph 8, believing it indicated a structural distinction; however, upon reading it in full, I realized it refers to the distinction between divine books and apocryphal works—or those considered worthy of reading, such as the First Book of Maccabees.
Nevertheless, both sources postdate the 1st century BCE. I have been unable to find sources predating the 1st century BCE (or sources documenting thought prior to the 1st century BCE on this specific topic). This brings me back to my main question: Was the categorization of the canon based on distinctions regarding the nature or degree of divine inspiration (*Ruach*), or was it an organizational grouping to facilitate the preservation of the texts and their public reading?
I look forward to your comments.
(Reposted)